The following article is a free translation of an original
article in Burmese which appeared in Yaung-pyan magazine, series 51,
April 1998. The author of the article is Kyaw Aung Paing Htoo.
Yogi U Pyi Sone gave the writer this Weizzar -Maheidi Vipassana practice eight years
ago. The last time I met him he gave me two more practice methods. These are the Sula
Gandari and the Maha Gandari methods.
Although the writer himself had not taken the opportunity to practise these methods
himself, he would like to pass on these methods to others who have been searching for
them. The Yogi has set one condition. This is that whoever starts on this practice should
take a vow to successfully complete at least five cycles of Adeikhtans. If one cannot
complete this adeikhtan one should not start. (Comment: an adeikhtan is a solemn vow taken
in front of the altar to do some religious deed like doing the prayer beads for a certain
number of days. The person who is doing the adeikhtan calls upon the Buddha, the good
devas and the holy weizzars as witness.)
Doing Prayer-beads for the Five Khanddas (the Five Aggregates)
Ru pak khanddaw - Anicca, Dhuka, Annatta
Vedanek khandaw - Anicca, Dhuka, Annatta
Thinyek khandaw- Anicca, Dhuka, Annatta
Thinkharek khandaw - Anicca Dhuka Annata
Vinyanek khandaw- Anicca, Dhukka, Anatta
Pyinsek khandaw - Anicca, Dhukka, Anatta
Twelve Aryatana
1. Setkhaya-tanan - Anicca, Dhukka, Anatta
2. Zabatarya tanan - Anicca, Dhukka, Anatta
3. Garnaya tanan - Anicca, Dhukka, Anatta
WiWharya tanan - Anicca, Dhukka, Anatta
Karyarya tanan - Anicca, Dhukka, Anatta
Manarya tanan - Anicca, Dhukka, Anatta
Rupaya tanan - Anicca, Dhukka, Anatta
Thaddarya tanan - Anicca, Dhukka, Anatta
Gandarya tanan - Anicca, Dhukka, Anatta
Rathara tanan - Anicca, Dhukka, Anatta
Hput-htapa tanan - Anicca, Dhukka, Anatta
Dhammaya tanan - Anicca, Dhukka, Anatta
The eighteen Datus
1. Setkhu dartu - Anicca, Dhukka, Anatta
2. Thawta dartu - Anicca, Dhukka, Anatta
3. Garna dartu - Anicca, Dhukka, Anatta
4. Ziwhar dartu - Anicca, Dhukka, Anatta
5. Karya dartu - Anicca, Dhukka, Anatta
6. Rupa dartu - Anicca, Dhukka, Anatta
7. Badda dartu - Anicca, Dhukka, Anatta
8. Ganda dartu - Anicca, Dhukka, Anatta
9. Ratha dartu - Anicca, Dhukka, Anatta
10.Hput hta hpa dartu - Anicca, Dhukka, Anatta
11.Setkhuwi nyana dartu - Anicca, Dhukka, Anatta
12.Thawtawi nyana dartu - Anicca, Dhukka, Anatta
13. Garnawi nyana dartu - Anicca, Dhukka, Anatta
14. Ziwhawi nyana dartu - Anicca, Dhukka, Anatta
15. Karyawi nyana dartu - Anicca, Dhukka, Anatta
16. Manaw dartu - Anicca, Dhukka, Anatta
17. Manawi dartu - Anicca, Dhukka, Anatta
18. Dhamma dartu - Anicca, Dhukka, Anatta
The 36 verses listed above are to be told on the 108 beads. The way to do this is to
say Ru pak Khandaw Anicca for the first bead, Ru pak Khandaw dhukka for the second bead,
Ru pak khandaw Anatta for the third bead. And you go on from there for each verse,
finishing with Dhamma dartu Anatta for the 108th bead. If you have done it
right, the last bead will end on the Dhamma Dartu Anatta.
You should do this for twenty-seven rounds each time, four times a day. You should do
this once at dawn for 27 rounds, at noon for 27 rounds, at dusk for 27 rounds, and at
midnight for 27 rounds. One adeikhtan period is 54 days.
During this adeikhtan period, you should be observing the Abrahmasariya precept, and be
on a vegetarian diet. (Comment: the Abrahmasariya precept means to abstain from sexual
intercourse during that period.)
When you successfully complete one adeikhtan cycle of 54 days, you achieve the first
Kandha. If you complete 3 cycles you achieve 3 kandhas and you gain the Piya theikdi.
When you achieve 5 kandhas you possess the Dhana theikdi.
When you achieve seven Kandhas you possess the Kaya theikdi.
When you achieve nine kandhas you possess the Weizza theikdi.
The proper places to carry out the adeikhtans are at holy shrines or at forest or
mountain retreats, whichever suits you.
Until you complete the five kandhas, it is likely that you will experience economic
hardships. During this period you are instructed not to engage in any worldly affairs.
That is why U Pyi Sone very seriously advises you not to start on the adeikhtan unless you
are positive you will be able to finish five kandhas.
Translated by Wai Theingi
5 July 2000
Commentary by Kyaw Myaing
According to "Buddhist Abhidhamma" by U Kyaw Min, the human
personality has Five Aggregates:
Matter Aggregate (Khanda of Rupa or Rupek Khanda)
Consciousness Aggregate (Khanda of Vinyana or Vinyanek Khanda)
Feeling Aggregate (Khanda of Vedana or Vedanek Khanda)
Perception and Memory Aggregate (Khanda of Thinya or Thinyek Khanda)
Mental Formations Aggregate (Khanda of Thinkhara or Thinkharek Khanda)
Note: the terms in brackets are in the Pali language.
In the human body there are six sense doors:
Eye
Ear
Nose
Tongue
Body
Mind Element
There are also six sense objects in the world around us:
Visible object
Sound object
Smell object
Taste object
Tangible object
Mental object
When the six sense objects impact on the six sense doors, the following types of
consciousness occurs:
Eye consciousness
Ear consciousness
Nose consciousness
Tongue consciousness
Touch consciousness
Mind consciousness